John 3 (Chrysostom’s Text)

3:1  καὶ ἦν ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων.
3:2  οὗτος ἦλθε πρὸς αὐτὸν νυκτὸς . . . ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιήσαι ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ᾿ αὐτοῦ.
3:3  . . . ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
3:4  πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
3:5  ἀπεκρίθη ὁ Ἰησοῦς· ἀμὴν (1) λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.(2) 
3:6  τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστι, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστι.
3:7  μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν. 
3:8  τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾿ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶ πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
3:9  . . . πῶς δύναται ταῦτα γενέσθαι;
3:10 . . .σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
3:11 . . . ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε. 
3:12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύετε;(3) 
3:13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
3:14 καὶ καθὼς Μωσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
3:15 καὶ καθὼς Μωσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
3:16 οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾿ ἔχῃ ζωὴν αἰώνιον.
3:17 οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ . . . ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾿ . . . (4)
3:18 ὁ πιστεύων εἰς τὸν υἱὸν οὐ κρίνεται, ὁ δὲ μὴ πιστεύων ἤδη κέκριται, 
3:19 αὕτη δέ ἐστιν ἡ κρίσις, ὅτι . . . (5) εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα.
3:20 πᾶς γὰρ ὁ [τὰ ] (6) φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ . . . (7) αὐτοῦ τὰ ἔργα·
3:21 . . . (8)  
3:22 Μετὰ ταῦτα ἦλθεν . . . καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν . . . καὶ ἐκεῖ διέτριβε μετ᾿ αὐτῶν καὶ ἐβάπτιζεν.
3:23 ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν . . .
3:24 οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν . . .
3:25 Ἐγένετο . . . ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
3:26 . . . ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ· ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
3:27 οὐ δύναται ἄνθρωπος λαμβάνειν (9) οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
3:28 αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε εἶπον ὅτι· οὐκ εἰμὶ ἐγὼ Χριστός, ἀλλ᾿ ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
3:29 ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου . . .
3:30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
3:31 ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστι καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστί,
3:32 καὶ ὃ ἑώρακε καὶ ἤκουσε, τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
3:33 ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
3:34 ὃν γὰρ ἀπέστειλεν ὁ Θεός, τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.
3:35 ὁ πατὴρ ἀγαπᾷ τὸν υἱὸν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
3:36 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν (10) τῷ υἱῷ οὐκ ὄψεται τὴν ζωήν, ἀλλ᾿ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾿ αὐτόν.

1. αμην2 absent
2. Chrys reads βασιλειαν του ουρανου in four of nine references – a reading in א.
3. I lean toward πιστευετε as Chrys’ text as he references it once besides a lemma. He does read πιστευσετε in what seems to be an adaption of the verse in Anom. 7.222. There he uses the aorist instead of πιστεύετε1. 
4.In two adaptations, Chrys reads at the end of the verse ινα σωση τον κοσμον. It’s impossible to know if he knew σωθη ο κοσμος δι αυτου.
5. Chrys reads ηλθεν το φως in one adaptation and ελθε το φως in another.
6. Τα is found in two citations of the verse but is omitted in another; thus, the word is in parentheses.7.  In two adaptations, Chrys reads φανερωθη instead of ελεγχθη. 
8. Chrys does not reference 3:21.
9. Chrys reads αφ εαυτου λαβειν ουδεν in two adaptations. In my dissertation I chose this as Chrys’ possible reading, however, here I have opted for the reading above as it is found in the closest thing to a citation he provides.
10. Chrys reads απειθων in two citations. He reads απιστων in one, but it is a lemma, making the reading above more likely.